Edward theurj Berge
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Edward theurj Berge's Discussions

Defintions of IPS
4 Replies

The issue link is here. There has been some discussion of this at IC…Continue

Started this discussion. Last reply by Edward theurj Berge Feb 10.

The agency of objects
4 Replies

We've discussed this in various threads like object-oriented ontology and Edwards' work on social holons. In that light I came upon an interesting take on the agency of artifacts in light of the…Continue

Started this discussion. Last reply by Edward theurj Berge Feb 5.

Romancing the Ning

Here is the Issue. From the Introduction:The Ning Forum for Integral Post-Metaphysical…Continue

Started Jan 26

The intersection of pattern dynamics and integral postmetaphysical spirituality: What brings us together
2 Replies

Here is the issue. From the Narrative Summary:The editors have asked me (Tim) to put…Continue

Started this discussion. Last reply by DavidM58 Jan 28.

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Edward theurj Berge's Page

Latest Activity

Edward theurj Berge replied to Edward theurj Berge's discussion Metamodernism
"As I've noted in other threads, I'm reading Rushkoff's Team Human. Chapters 61 and 62 deal with art after modernism. As Abramson noted above, it shuns bi-valence, the traditional hero v. villain. It also shuns traditional plot…"
3 hours ago
Edward theurj Berge replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"Ruskoff's section on economics is a critique of capitalism. Capitalism is the underlying operating system driving our tech. Its very purpose is to extract wealth for shareholders at the expense of everyone else. Chartered monopolies (which grew…"
yesterday
Troy Wiley replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"Yep we've created a monster within our systems quadrant."
yesterday
Edward theurj Berge replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"Chapter 33 of Ruskoff's Team Human on persuasive technology (PT) reminds me of my IR paper. A point in my paper is that typically unconscious engagement in the dominant socio-economic system, in this case capitalism, shapes our internal…"
Thursday
Edward theurj Berge replied to Edward theurj Berge's discussion Metamodernism
"Abramson on transcendent metamodernism. Now where have I heard about the 'space between' and 'de/reconstruction' (de/re) before? Answer: volumes at Ning and FB IPS!"But a still more intriguing question is whether antipodal…"
Monday
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"How brains think: real v. false reason."
Apr 5
Edward theurj Berge replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"Mascolo notes that the "multiple strands that weave in and out of each other" requiring "higher-order skills" of "constructive differentiation and inter-coordination of skill elements from diverse task domains" is…"
Apr 3
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"And different models are required to describe more accurately this diversity instead of one universal model for them all."
Apr 3
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"All of this is not to deny that the MHC is useful. All math is useful depending on the context in which it is used. Where the MHC is wrong is that it assumes its premises are ontological and thereby makes claims to reality as such. All of the above…"
Apr 3
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
""It's not objectively out there in the world." And two versions of set theories can come up with opposite results. Why? Watch the video. The cognitive and neural foundations of math:"
Apr 3
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"Pace layering: How complex systems learn and keep learning. I appreciate this different take on hierarchy, as"the relationship between components in a system that have different change-rates and different scales of size. […] Consider the…"
Mar 24
Edward theurj Berge replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"To end climate chaos we must end capitalism. My paper agrees with this assessment. "We need to fundamentally re-evaluate our relationship to ownership, work and capital. The impact of a dramatic reconfiguration of the industrial economy…"
Mar 19
Edward theurj Berge replied to Edward theurj Berge's discussion From capitalism to the collaborative commons
"This video is in line with my paper's criticism of conscious capitalism. Dems capitulated to the swamp. And that ain't going to cut it. Old school Dems assumed corporate capitalism was a given and with good intentions thought with…"
Mar 19
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"From this article. Good luck with getting the power law religion, like any religion, to change. It too, like most religion, has to have a 'universal' to rule them all. Proponents even admit it is idealized, that the real world doesn't…"
Mar 17
Edward theurj Berge replied to Edward theurj Berge's discussion Real and false reason
"After I posted the above in the Yahoo Adult Development forum, this is Commons' reply, which completely ignores the data and analysis provided and just reinforces an MHC tenet:"We have hundreds of studies that show that Rasch measured…"
Mar 14
Edward theurj Berge replied to Edward theurj Berge's discussion Knowing and unknowing reality: A beginner's and expert's developmental guide to post-metaphysical thinking
"And see this recent post in the real/false reason thread."
Mar 14

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At 10:50am on March 11, 2019, Joy said…

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At 3:01pm on December 11, 2017, Trish Nowland said…

Hi there,

Following Neelesh's comment - if there's still an interest in collating contributions, would it be possible to find out a little more detail about how we can contribute perspectives?

Many thanks for being in touch,

Trish

At 7:53am on November 18, 2017, Neelesh Marik said…

Can you share some details please on the initiative and the work involved? Thanks

At 6:27pm on September 27, 2010, Balder said…
LOL, hmm, I like the sound of that. I don't think so. Just was checking out what they're up to. Seems like it's pretty basic, not really touching much of what we explore here (that I can tell from the discussion).
At 6:21pm on September 27, 2010, Balder said…
There's an interfaith ministry program in New York called One Spirit that has recently opened a program to train people to be "integral spiritual mentors and ministers," led by Lynne Feldman and Joanne Ruben. There was a webinar today on this, which is just winding up.
At 2:08pm on March 26, 2010, shaman sun said…
Would be happy to discuss Gebser, thank you for the link! I'll post something up shortly.
At 2:26pm on March 24, 2010, Lol said…
no more so than anyone having an attachment to 'the end of enlightenment', or to the theory of hierarchical complexity ; ) ...no, i guess i'm trying to see if the state of dzogchen can be regarded differently, as something other than a metaphysical, transcendental 'given' -- i can't see any 'absolute giveness' inherent in the idea of infinite potentiality manifesting out of openess.
At 1:07pm on March 24, 2010, Lol said…
thanks for the link to the transpersonal psychology thread, and it's good to be talking about this with you now, because i wasn't able to raise this at the time. your posts then quoting Capriles were in reference to the pre-trans fallacy, and on having a look at the time at Beyond Mind 2, i came across the part i quoted in my previous message, which at the time made me think of your premise that the so called primordial or non-dual state (rigpa) was nothing more than, as you concisely put it, the state of pre-reflexive awareness integrated with the later ego. attempting to put jargon aside as much as possible, the dzogchen teaching distinguishes between the 'base-of-all' consciousness (kun.zhi nam.shes, a la yogachara, which doesn't automatically imply being present to/in rigpa -- i.e. one can rest in a half-asleep state of a base level of awareness without being in "instant presence") and the 'state of dzogchen', which is the inseparability of kun.zhi (here a different kind/meaning of 'kun.zhi') and rigpa. i'm hoping we don't end up again simply agreeing to differ...i'm wondering rather if you might consider that the kind of half-asleep awareness we can have when meditating, which can be running on automatic, is itself not apart from the ego - in fact the self/ego might be distractedly musing on something within this drowsy state - but from the point of view of the dzogchen teaching it is not the "instant presence" of (or being "instantly present in") the so called non-dual state. kind regards, best wishes.
At 2:53pm on March 23, 2010, Lol said…
hi theurj...can't find the relevant threads/posts now, but vis a vis your proposition that the so called natural/non-dual state is nothing more than the baseline, zero level of hierarchical complexity (my words not yours, as i can't quote you directly, but i'm hoping you'll accept them as adequately capturing your intended meaning), what do you think of the notion that this baseline/zero level might be better represented by "...the state known as base-of-all or kunzhi (kun gzhi) … as manifest when one cozily remains in the experience of the inner luminosity of dang (gdangs) energy known as tingsel (gting gsal)24 without reGnizing this luminosity (a reGnition that would turn it into an instance of the dharmakaya)" (Capriles: Beyond Mind 2 p.5), rather than the so called non-dual state of "instant presence" itself?
At 3:23pm on March 20, 2010, Joseph said…
Hi Edward

I just went back into an email you sent me from 2 years ago and requested to join the KW meetup group. So I haven't been yet but hope to check it out soon.

joseph
 
 
 
What paths lie ahead for religion and spirituality in the 21st Century? How might the insights of modernity and post-modernity impact and inform humanity's ancient wisdom traditions? How are we to enact, together, new spiritual visions – independently, or within our respective traditions – that can respond adequately to the challenges of our times?

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