Participatory Spirituality for the 21st Century
Would medium or vessel or dharma be a better term than "body?" Did I use the word dharma correctly? Not sure. Seems I've heard it described as being a sort of vehicle of expression. Work is dharma. Like a car to deliver spirit to earthly manifestations?
Part of Dawkins message is that there is nothing that doesn't have a natural base, ie, something supernatural without a "body," so to speak. And of course because of this he has been criticized by the likes of Wilber for being reductionist, reducing everything to matter. But he doesn't do this. He notes for example:
"Human thoughts and emotions emerge [his emphasis] from exceedingly complex interactions of physical entities in the brain" (14). But a kennilinguist might reply: "But see, he is reducing mind to a its physical correlate, reducing the left to the right hand quadrant." But again this is a fallacious argument hiding behind a dualistic separation of inner-outer. While it might be useful to speak of inner-outer quadrants it's another thing again to think there is a actual ontological separation. As I demonstrated elsewhere the cogscipragos, through the principle of continuity, show the continuous relation between the levels of mind from its bodily base and the inseparable relation between the inside and outside. There is no actual, dualistic separation. One consequence of this is that there is no mind without a body, which doesn't reduce the mind to a body, since a mind emerges from and out of a body; a matter of degree, not kind.
Wilber did discuss the different meanings of the term "body," which includes the above two usages, that of body as a level (body-emotion-mind-spirit) and between inner-outer (body as physical base for consciousness).* In both cases though to say that because one recognizes the continuous, nondual relation between them is reductive because it doesn't accept a supernatural (aka spiritual) agent apart from them is to me metaphysical elevationism.
* Also recall the cogscipragos noting other meanings of "body" beyond the physical, associated with an social and cultural body, a hermeneutic body, all of which are emergent, developmental aspects of, but never separate from, a physical body. Granted a societal culture exists in its artifacts, like books, so any particular physical body is not required to perpetuate it. But without some body around to embody it it's moot as to its inherent existence apart from it. And to be sure this cultural artifact was created by body-minds.
Also note that Mark Edwards has criticized Wilber for his own reduction of the so-called exterior quadrants as being "merely material" and lacking in exactly the kind of developmental "bodies" referenced above.