Out of curiosity I did a Google search on the above three words in parentheses as a phrase. In the entire internet there was only one hit and it was to this forum in my discussion of ladder, climber, view. It is a unique phrase and even more, a valid contender for what this forum purports. It might even be a misnomer to call something postmetaphysical "spirituality" given what I said in the thread:

[Referencing "to see a world," see link] "As for turquoise, it reinjects 'Spirit' back into the equation. And therein lies the question for an IPS, how to have a nondual spirituality that doesn’t separate spirituality from the mundane, that doesn’t 'include' the metaphysical interpretations from prior WVs. It might even be an expression of a metaphysical WV holdover to call something 'spirituality,' since the very term indicates the metaphysical notion of an absolute world apart from a relative WV. Granted we can re-define it any way we like but nevertheless its etymology is one of a split, dualistic origin. Another term that can be more easily separated from its metaphysical baggage is 'nondual.' Integral Postmetaphysical nonduality? I’ve already made a strong case that the intersection of American Pragmatism with second generation cognitive science is precisely this WV based on postformal cognitive functioning. And AQAL to boot, though they don’t use those terms."

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Theurj: So the formless unmanifest consciousness experienced in nirvikalpa samadhi is the measure of the relative altitude in any kosmic address. Hello! This is "post" metaphysical?

That's interesting; I hadn't read Wilber in that way. I guess he could be thinking along those lines (e.g., when actually determining Kosmic addresses), but I expected he was thinking more along the lines of the various evaluative models of development he draws on in his AQAL model. However, his Kosmic addressing references in Integral Spirituality do not include any indication as to how he arrived at his assessment (as to stage level, state, etc), and that really needs to be indicated. Even then, this system is not without significant challenges.

Sean Esbjorn-Hargens makes reference to this issue:

"Mark Edwards pointed out to me -— and I completely agree -— that it is important to keep in mind that an approach to Kosmic addresses is enacting those addresses in a particular way. Integral Theory needs to spend more time developing and justifying how it has arrived at its own Kosmic address mailing system and how this system establishes its own system of addresses. Edwards is understandably suspicious of Integral Theory’s capacity to do this adequately: 'No one system is up to this task. Hence the ultimately inadequate nature of all mailing systems. Only when all the partialities of the inadequate address systems are combined (including AQAL) can the process of communication (sending mail) somehow occur. AQAL by itself can’t represent this Integral (Meta)Theoretical Pluralism process.' (M. Edwards, personal communication, March 8, 2010). This is an important critique that will need to be attended to."
I think Wilber definitely does provide the basis of his kosmic addressing system in his definition of enlightenment as the combination of the highest state and stage present at any particular time in history. For now that it indigo altitude with a nondual state. (Which is our course his own personal kosmic address so he decides.) And his descriptions of both of those are highly problematic, aka metaphysical. So while the actual statement that one has to be enlightened to be postmetaphyhsical isn't contained in IS (that I can find) the implication is clear. And we know who is enlightened in IS, don't we?
Some of you might find this ancient (started 3/23/07) Lightmind discussion on this topic will provide a lot of context. kela participated in this one.
Nice! Very interesting thread, Edward. Thanks. I wish I'd been part of that forum back when it was hopping.
Take a look at the above referenced section in IS on consciousness per se. He notes that it is the contentless measuring stick of altitude, using the metaphor* of inches. The difference is that inches are a "relative" convention constructed to provide useful grids to accomplish practical functions. Which is of course how L&J describe basic metaphors in their relation to and applicability with the environment. But note that for Wilber CPS is not a convention, i.e., it is the absolute from which the relative depends. In itself (yes, the thing in itself) it has no qualities, being formless. And this ultimate realm is directly contacted-experienced in nirvikalpa samadhi practice. This is laid out plainly in IS. So the problem is how to relate this metaphysically derived model of two realms from a "completely different order." Somehow (magically? but it seems such a skyhook is required) the unqualifiable becomes qualified inches. (How many inches in your CPS-dick?) Whereas the cogsciprago postmeta (re)solution is that there aren't two radically different orders to begin with, i.e., an alternative, postmetaphysical nondualism, integral to boot.

* The key is that CPS is indeed a conventional metaphor, not a thing in itself. Same for the AQAL holon of everything. Just this realization goes a long way toward making Wilber's whole edifice postmetaphysical and puts it into useful context, like inches.
Two other candidates for measuring altitude in IS (same section as above) are the cognitive line and the ladder, climber, view model. Wilber doesn't go into detail about the latter, referring to his website. I could not find this at his site though, and have heard rumors that it is not a secret, inner-circle teaching for the 3rd tierants. I did however explore it in the linked thread above, the thread in fact where the phrase that started this thread was at one time the only link on the internet to it. (No longer, it's going viral.) I am much more amenable to these other candidates, with of course some caveats expressed in that thread and in the "real and false reason" thread.
It just occurred to me that CPS is like a GPS in that both provide your location: one in the absolute realm and one in the relative realm...
Copied from the Dennett thread, as it applies here. In Appendix II of IS, in talking about kosmic addressing, Wilber says this:

"Thus, we cannot make any ontic or assertic statement...without being able to specify the Kosmic address of the subject, which also means the injunctions that the subject must perform in order to enact and access the worldspace of the object....if I want to know if there is a referent to the signifier Ayin or Godhead, then one among the necessary routes is to take a concentrative form of meditation....a clear majority of those who complete the experiment report that the signifier Ayin or Emptiness...can be said that, among other things, that Spirit is a vast infinite abyss or emptiness out of which all thing arise" (267-68).

Now it would be fine if Wilber keeps this in the "state" category, as in this state will then be interpreted by the level. But as we saw this state is interpreted as the measure of altitude level in the kosmic address! I guess it takes an indigo level, combined with this state, to make that interpretation (aka enlightenment)? All of which plays right into kela's thesis of privileged access.

For you see, when you are of the highest absolute state and relative stage, i.e., enlightened, the distinction between states and stages dissolves into the nondual... Glory be unto God, amen.
In Balder's new thread on kosmic addressing I was reminded on our previous discussion in the "status of states" thread. Therein I provided an alternative explanation for what is going on in the so-called causal emptiness experience. I will copy some excerpts below:

"Here are some excerpts from New Developments in Consciousness Research by Vincent Fallio (Nova, 2007). For me it indicates that so-called 'spiritual' states of consciousness probably arise in very early levels of consciousness and associated brain structures. Hence there is a very real sense in which 'primordial' awareness is ancient, in that it arises from these early brain structures. But it is not timeless or absolute; it is grounded in our psychoneurophysiology.

"The excerpts:

'…we think it appropriate to consider that consciousness is not something unitary but that it has several levels of complexity, and that these levels have been forming ontogenically and philogenetically.

'On a lower level can be found the state of alertness or of being conscious, which refers to a basic level of consciousness or matrix as a generalized state in which the system is receptive to information. This aspect of consciousness is clearly related to the concept of tonic attention, and is also related to neural mechanisms in the stimulatory reticular system, the thalamus, the limbic system, basal ganglia, and the prefrontal cortex (81).

'[It is] a basic level of consciousness as a generalized state in which the system is receptive to information. In this sense awareness could be related to a tonic or basic attention; it is therefore important to realize that this type of consciousness should be understood as a 'condition for' and not so much as a function or cognitive process. As a result of this it can be affirmed that this notion of consciousness, this state of being aware, is a state that does not contain information' (68).

Your contentless, nonconceptual awareness in a nice postmetaphysical package. Also see the other excerpts in the kosmic addressing thread, on how the ego-witness is used to observe and integrate the process of unwinding back down to this 0 level of complexity.
A point of clarification. As I explored in the "real and false reason" thread, there is no inherently existing self a la Buddhism. Even the conventional self otherwise known as ego, while we can measure something of its altitude, is not a monolithic, consistent entity that permanently resides at the same altitude. Some of the research referenced in that thread makes clear this "self" is all over the place at different times and in different contexts. And it can, and often is, in itself "split," i.e., at different levels depending on particular issues. So while Wilber can be postmeta on some issues and still retain metaphysical notions on others is not a criticism of him personally but rather just acknowledging this phenomena in all of us. It takes a community to point this out to each other specifically how we do so in particular instances.
For example, see Fischer’s chapter in the Handbook of Developmental Psychology wherein he says:

"There is no single level of competence in any domain" (494).

And this:

"Dynamically, adult cognitive development moves forward, backward, and in various other directions. It forms a dynamic web, and even each separate strand is dynamic (and fractal), not a linear ladder" (508).

"The wisdom and intelligence of an adult cannot be captured by one developmental level, one domain, one pathway or one direction" (512-13).

So much for CPS as the single, unifying measure of altitude.
Yes, I think that does really problematize the CPS notion. Even the notion of consciousness as a quality-less, empty, insubstantial clearing which yields greater or lesser degrees of "depth" is not really coherent, on its own terms. How can something empty, insubstantial, and "without quality" be any more or less deep (or high)? You've got to smuggle in "substance," quality, and reification, to some degree, to even speak in those terms, it seems to me.

IMO, the "spectrum" line could still be a useful "dipstick" if it is used as a device for correlating similar systems, but only if you avoid the metaphysical step of identifying that device with (or as) the "essence" of the human subject.

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