Participatory Spirituality for the 21st Century
I came across a website today that may be of interest to some members here:
The site includes a link to our forum and lists some of the following thinkers as its influences: Habermas, Charles Taylor, Rorty,Hans Joas, Jose Casanova, William James, John Dewey, Kierkegaard, Spinoza, and Wittgenstein.
Tags:
Views: 91
Alleluia! Glory be unto ______ (God/dess of choice).
This reminds me of our prior discussion of God as immanent, created prosthesis. Recall:
Betcher, quoting Bruns: "God does not generate love in us, but rather, our loving generates God" (72). Which is consistent with God as a conceptual prosthesis, one generated by our embodiment and connected to the abstract universal principle. But a principle that is not a source from some ideal universal that works its way down into embodiment. Which is what I was talking about in my last post. This is how we can have a universal that is not transcendent but transcendental.
Spirit as prosthesis is specifically used as a metaphor, one embodied in the artifact of a 'crutch.' I prefer the more general metaphor of 'tool' though, as this expands our embodied, embedded and enactive interactions with/in the contexts and hyperobjects in which we participate. In this sense then concepts are indeed useful, expanding tools as long as we keep the transcendental deduction's origin down below* instead of up above. Or as Betcher says, "openness to the intercorporeal field" (72).
* They got one thing in common, the fire down below.
At the moment, this site is at full membership capacity and we are not admitting new members. We are still getting new membership applications, however, so I am considering upgrading to the next level, which will allow for more members to join. In the meantime, all discussions are open for viewing and we hope you will read and enjoy the content here.
© 2024 Created by Balder. Powered by