Edward theurj Berge's Discussions (6,956)

Discussions Replied To (6750) Replies Latest Activity

"As for light being a uniform '(non)environment' in which all matter subsists, perhap…"

Edward theurj Berge replied Oct 18, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Regarding Bryant's use of Deleuze's use of Spinoza, and Joel's use of Spinoza, I thi…"

Edward theurj Berge replied Oct 18, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"As a quick aside, in 3.2 Bryant uses Deleuze but unlike Joel he is "contra Deleuze's…"

Edward theurj Berge replied Oct 18, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"I just started chapter 3 and this seems relevant, from 3.1: "We should not speak of…"

Edward theurj Berge replied Oct 18, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Bryant uses a similar example, saying the ncane toad has no opposite. Yet in the quo…"

Edward theurj Berge replied Oct 18, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Sachs does it again."

Edward theurj Berge replied Oct 17, 2011 to integral postmetaphysical enaction

360 Nov 27, 2015
Reply by Ambo Suno

"From Spinbitz: "Active matter...has the property of infinite depth, activity and mod…"

Edward theurj Berge replied Oct 17, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"See particularly the section of Edwards (above) on heaps and the secret life of dust…"

Edward theurj Berge replied Oct 17, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Also consider that 'active matter' in most cases is allopoietic, yet has inherent 'p…"

Edward theurj Berge replied Oct 17, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Check out the Archive Fire report on the recent SR conference in NY featuring Bryant…"

Edward theurj Berge replied Oct 17, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

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What paths lie ahead for religion and spirituality in the 21st Century? How might the insights of modernity and post-modernity impact and inform humanity's ancient wisdom traditions? How are we to enact, together, new spiritual visions – independently, or within our respective traditions – that can respond adequately to the challenges of our times?

This group is for anyone interested in exploring these questions and tracing out the horizons of an integral post-metaphysical spirituality.

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