Edward theurj Berge's Discussions (6,956)

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"From Dial's link above to Bryant's blog post on Ivakhiv and mereology, a few things…"

Edward theurj Berge replied Oct 20, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Is he saying that an ncane toad can exist without any qualities and without producin…"

Edward theurj Berge replied Oct 20, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Chapter 2.2 goes into Locke's criticism and Hume and Kant's response. And how none o…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Would it be fair to say (in your reading of him so far) that the 'basis' of objects,…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"No, without matter, there is neither time nor space.  My casual language is therefor…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"If light 'is' matter, or if light 'matters,' then it would make sense that the intui…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"From Bryant, chapter 3.3: "As an additional consequence of this concept of multiplic…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"if you read big bang theorists, they posit a time just after the big bang when all m…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Duh, in general light's qualities are not hot and dense, for most 'universal' light…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"I'm wondering if light is a 'local manifestation'* of an object in its relationship…"

Edward theurj Berge replied Oct 19, 2011 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

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What paths lie ahead for religion and spirituality in the 21st Century? How might the insights of modernity and post-modernity impact and inform humanity's ancient wisdom traditions? How are we to enact, together, new spiritual visions – independently, or within our respective traditions – that can respond adequately to the challenges of our times?

This group is for anyone interested in exploring these questions and tracing out the horizons of an integral post-metaphysical spirituality.

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