Edward theurj Berge's Discussions (6,956)

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"Plus I was wondering how Latour might respond to Harman, rather than taking Harman's…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"I'm not drawing conclusions yet about Latour (or Harman or Bryant), just wondering a…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"I'm not getting from Latour that an actant is no more than its present actualization…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Combine the above with what Latour said in this post about “variation itself” being…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"As to how or why an actant would change, it must do so in response to changing circu…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"So from your reading of Latour how is his irreducibility different from what you're…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"In a sense irreducibility is virtuality, for the relations in any given locally mani…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"In trying to get a better handle on Latour I've turned to Harman's Prince of Network…"

Edward theurj Berge replied Oct 14, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"Another clue for our purposes is the discussion on p. 68 of this thread, referring t…"

Edward theurj Berge replied Oct 13, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

"And while I'm on Latour's independent modes, he said something on p. 331* that remin…"

Edward theurj Berge replied Oct 13, 2012 to Object-oriented ontology

1547 Jun 15, 2017
Reply by DavidM58

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What paths lie ahead for religion and spirituality in the 21st Century? How might the insights of modernity and post-modernity impact and inform humanity's ancient wisdom traditions? How are we to enact, together, new spiritual visions – independently, or within our respective traditions – that can respond adequately to the challenges of our times?

This group is for anyone interested in exploring these questions and tracing out the horizons of an integral post-metaphysical spirituality.

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